Category Archives: 1 Corinthians 14

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Worship God’s Way!

Posted on by

Bruce Stulting
Beacon – July 6, 2009

In the first century, the church worshiped according to the apostles’ doctrine (Acts 2:42). Jesus said, “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). He also promised the apostles that

when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come (John 16:13).

Therefore, the apostles’ doctrine is in complete harmony with the will of the Lord.

It is imperative that we continue to worship according to the New Testament pattern. Failure to do so renders our worship vain (Mat. 15:9). We read how

Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord (Lev. 10:1-2).

This example admonishes us not to substitute our desires in place of God’s commands.

New Testament worship was always carried out with reverence and in an orderly manner (1 Cor. 14:30). The order of the worship is usually determined beforehand by the elders. Godly men take the lead in the assembly and direct us in the various acts of worship. These men often briefly explain the item of worship in order to help us better prepare our minds to worship God. Extremism in worship is to be avoided. Ritualism or emotionalism should never characterize our worship. Today, many “new innovations” such as choirs, swaying with upraised hands, spontaneous singing, and hand clapping are being added to the worship. However, a casual reading of the New Testament will find that these acts are not authorized in worship.

Authorized worship includes the Lord’s Supper, giving, singing, prayer, and teaching the Gospel. We dare not try to alter, substitute, add to or take away from the worship that God has authorized. As Christians, we are satisfied to worship God in the way that pleases Him. Any change on our part would be presumptuous and sinful.

During the singing, all members of the congregation are to join their voices together in psalms, hymns, and spiritual songs. In doing so, we not only praise God but also teach and admonish one another as well (Eph. 5:19; Col. 3:16). With the specific command to “sing” addressed to the individual, we do not add mechanical instruments of music in our worship songs. For the same reason, we do not have choirs, solos, or any type of mood music for entertainment.

During worship on the first day of the week, Christians are to give liberally as God has prospered them (1 Cor. 16:1-2). Our liberality in giving is evidence of our devotion to God (2 Cor. 8:1-8). Although there are many factors to determine the amount given, our money must always be given freely (2 Cor. 9:6-7). Guests are not required to give, but they may do so if they choose. The funds collected are used in the work of the church which includes evangelism, benevolence, and edification.

A vital part of any Christian’s life is prayer. Through prayer the Christian gains strength, offers thanksgiving to God, makes requests, and intercedes on the behalf of others (1 Pet. 5:8; Phil. 4:6). When Christians come together to worship, prayers are offered frequently. During times of prayer, a godly man speaks his prayer out loud with the rest of the congregation following him in silence (1 Tim. 2:8). Praying in this fashion allows us to maintain order, reverence, and avoid noise and confusion.

The Lord’s Supper was instituted by Jesus as a memorial of His death on the cross (Mat. 26:26-29). The unleavened bread and fruit of the vine are emblems which represent our Savior’s body and blood and help us to center our minds on the events of His death. In partaking of the Lord’s Supper we have communion (fellowship) with Christ (1 Cor. 10:16). In Acts 20:7 we have the example of the first century church partaking of the Lord’s Supper on the first day of each week. We do not practice closed communion, but each person must examine himself that he may partake in a worthy manner (1 Cor. 11:27-29). Guests are not encouraged or forbidden to partake; it is their choice. We must, however, point out that there can be no communion or fellowship with Christ unless we are faithful children of God (1 John 1:5-7).

Teaching is also part of our worship. The Bible is the inspired, authoritative, and all sufficient Word of God (2 Tim. 3:16-17). As such, we believe that if a man speaks it should be from the Word of God (1 Pet. 4:11). Therefore, our Bible class teachers usually teach directly out of the Bible. Sermons from the pulpit will be Bible centered with Scriptures given to enable the listener to check the Bible for oneself (Acts 17:11; John 5:39). At the close of each sermon an invitation will be given. This is an opportunity for the believing sinner to be reconciled to God by obeying the Gospel. This is done by repenting of sins, confessing Christ, and being baptized for the remission of sins (John 8:24; Luke 13:3; Mat. 10:32; Acts 2:38). The erring Christian also has the opportunity to repent and ask for the prayers of the congregation (Acts 8:22).

The foregoing is a brief account of New Testament worship. From the time of the apostles, men have sought to improve upon the Divine pattern. All attempts to do so end in failure and sin. Let us stick with the pattern and worship God “in spirit and in truth.” We encourage all to accept the teaching of the New Testament and “Worship God’s Way!”

981 Fish Hatchery Rd
Huntsville, TX 77320

The Authority of the Scripture Concerning Worship

Posted on by

Jerry Moffitt
September 1990

We have always been a people who made the Word of God our authority in religion. However, since there are signs in our brotherhood of drifting from this mooring, let us express two propositions regarding why God’s Word, revealed in the Bible must be our sole authority in worship.

Proposition One: All Else Is Rejected as Authority

First, the church cannot be our authority for it did not give us the truth. Rather, truth gave us the church. The church must support the truth and be the pillar and ground of it. Paul wrote to Timothy: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Tim. 3:15).

Second, we reject denominations and ecclesiastical bodies as authority. They are not from heaven, but from man (Mat. 21:25). They are evil plants the Lord wants rooted up (Mat. 15:13).

Third, we reject human reason as authority. God has made it foolish (1 Cor. 1:18-31), so the way of man is not in himself (Jer. 10:23). Under this category we would place traditions of men (Mat. 15:7-9), human philosophy (Col. 2:8), secret knowledge (1 Tim. 6:20-21), and all men as an authority. Men can be false teachers (2 John 9-11; 1 John 4:1; 2 Pet. 2:13; Jude 3-4).

Fourth, we reject angels (Gal. 1:8-9; 2 Cor. 11:13-15), and human experiences (Mat. 24:24; 2 Cor. 3:13) as authority concerning worship. It is possible for us to be deceived, especially in the realm of human experience.

Proposition Two: Why Scripture Is Our Sole Authority

First, only it is the Word of God (Deut. 8:3; 1 Thes. 2:13; 2 Tim. 3:16-17). “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Mat. 4:4). No other book, than the Bible, can stand tests intended to discredit this claim.

Second, it is in the Bible that God exercises His authority (1 Cor. 14:37; 2 Thes. 2:1-3; John 14:16-18; John 14:26; John 16:13; 2 Tim. 3:16-17). God had authority and delegated it to the Son (Heb. 1:1-3). The Son put it in men (2 Cor. 5:20), and they wrote it down (1 Cor. 14:37; 2 Thes. 2:1-3).

Thus, third, the Bible claims to be an authority (2 Tim. 3:16-17; 2 Thes. 1:7-9; 2 Pet. 3:5). As a church, we dare not sail off the map of God’s Word.

Fourth, Jesus appealed to Scripture as the final authority to settle religious concerns (Mat. 22:28-33; Mat. 19:4-5; John 10:35-36). The apostles did the same, quoting Old Testament passages to authenticate their teaching.

Like the Hebrews writer, time fails if we try to tell all. Scripture is our authority for it is reliable; it will judge us; and, it is indestructible. It will convert us (Psa. 19:7), guide us (Psa. 73:24), cleanse us (John 15:3), save us (James 1:21), sanctify us (John 17:17), edify us (Acts 20:32), and work in us (1 Thes. 2:13). What else could we ask? So may we continue to hold it up as our sole authority in Christianity.

P.O. Box 1275; Portland, TX 78374